So, when we were last together, I made a point about all of
us demanding better architecture for our communities. I then posed the question, “how do we ask for
it?” That’s a good question, even if I
am the one who came up with it. But in
order to ask for better architecture, it might help to actually know what
better architecture is. And, alas, there
lies the rub.
What is good architecture?
I didn’t come up with that question.
That query has been posed for literally thousands of years. In fact, the earliest writings that we have
on the subject of architecture discuss that very concept.
The oldest surviving intact manuscript written about
architecture dates from the first century BC and came to us from a Roman
architect by the name of Marcus Vitruvius Pollio, or just Vitruvius to us
smarmy people in the know. Vitruvius
wrote a ten book treatise called De Architectura, Latin for “On
Architecture.” This treatise, aside from
its antique novelty, was treated throughout the Renaissance and for centuries
thereafter, as something akin to the architectural bible. All great architects, and those who wished to
think of themselves as great architects, considered Vitruvius’ rules and
guidance as the true gospel of architectural design.
So, what did an architect who lived two thousand years ago
have to say about the subject, and what made him such an authority on all
things buildable? Well, first of all, On
Architecture is, in reality, a very well-written book (or, ten books, rather.) It’s also a very long and thoroughly detailed
set of ideal rules by which proper classical architecture was to be built, at
least according to principals that Vitruvius believed to be correct. The treatise encompassed instructions on the
correct proportions of various room sizes, column details, structural systems
and so forth. And although there are
many instances in which good classical architecture varied a bit from
Vitruvius’ rules, he basically nailed it when it came to laying out beautiful
buildings. Even though he was limited
stylistically within his historic period, those principals can still be applied
just as easily to modern structures.
Vitruvius came of age at the height of the Roman Empire and
was trained as an army engineer. In his
day and well into the Middle Ages, the definitions of professions like architect
and engineer were much broader than what is acceptable today. As he outlined in his ten books, Vitruvius
roamed far and wide over numerous topics that a modern student of architecture
would consider quite irrelevant to their education. He dedicated entire chapters to music theory,
military emplacements, climatic conditions and so forth. However, Vitruvius insisted that these
outlier topics were in fact relevant to the education of an architect. To an architect working in the first century
BC, a wide breadth of knowledge with a tremendous variety of experiences was absolutely
vital to understanding how to build successfully.
As peculiar as that may seem today, there is a giant grain
of truth to what Vitruvius said. One
must keep in mind that 2,100 years ago, building technology was in a primitive
state. There was little science on which
to draw, so architects had to rely on principles that they learned from other
fields. As an example, music theory may
seem like a strange requirement to understand for successful construction, but
it becomes clearer when you think of it in terms of acoustics and how sound
flows through a space, a very handy bit of knowledge when you’re designing a
theater. A thorough grasp of climate
interpretation would certainly help one when placing a building on a site so
that it was oriented properly with respect to sun exposure and the direction of
the predominant breezes. And although it
may seem daunting to have to learn about all of these other fields while
studying architecture, keep in mind that the grand sum of accurate knowledge in
any field back then was a fraction of what we know today.
But getting back to the original question, (alright, it was
the second question) what makes good architecture? Vitruvius, as you would suspect, was well
ahead of us on this issue. He stated
that good architecture must contain three basic elements: firmitas, utilitas, and venustas. OK, it’s not my fault that you aren’t fluent
in ancient Latin, but I’ll help you out anyway.
The most relevant translations into English would be: structurally
sound, functionally useful and aesthetically pleasing. (Firmness, commodity and delight were the
terms that architects used during the Renaissance.) There you have it! That’s all you need to know to be a
successful architect. Well, that was a
lot easier than we all thought, wasn’t it?
Seriously, what is so remarkable about this statement is
that it is so simple and yet so profound at the same time. And, even more importantly, it still holds
true to this day, two thousand years later, through dozens, perhaps hundreds of
different building styles and technologies.
If a building isn’t structurally sound, it can’t be built, period! That’s an obvious one. Secondly, if it isn’t functional, who will want
to build or use it? Certainly you won’t
likely find someone to pay for a building that doesn’t serve its purpose, like for
instance, a house that doesn’t have enough bedrooms, or a stadium that doesn’t
have enough rest rooms (yes, I’m looking at you Turner Field, may you rest in purgatory!) And lastly, a building can be buildable and
functional, and maybe that’s all that you’ll ask of it, but it will never be a
great building. Aesthetics must come
into play at that point.
By aesthetics, we don’t simply mean that the building must
be “pretty.” Sure, a good-looking
building is a start, but the concept of building aesthetics really goes a lot
deeper than mere looks. And that is
where I’d like to leave off for now because that third topic is much too
substantive to treat in just a few sentences. It will most definitely require its own blog
entry. Until next time, keep looking up.
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